Sunday 14 December 2014

Meaning of the Covenant

By Nosrat’u’llah Bahremand




Anybody who reads the writings of the illegitimate and headless body, which undeservedly and wrongly calls itself the Universal House of Justice, will notice that, without having the authority to do so, has created a different meaning to the Covenant which contradicts the following meaning, as explained by the authorized Interpreter of the Word, Shoghi Effendi, the first Guardian of the Bahá’í Faith:

43 COVENANT (Meaning of Bahá’í)

“As regards the meaning of the Bahá’í Covenant: The Guardian considers the existence of two forms of Covenant both of which are explicitly mentioned in the literature of the Cause. First is the Covenant that every Prophet makes with humanity or, more definitely, with His people that they will accept and follow the coming Manifestation who will be the reappearance of His reality. The second form of Covenant is such as the one Bahá’u’lláh made with His people that they should accept the Master. This is merely to establish and strengthen the succession of the series of Lights that appear after every Manifestation. Under the same category falls the Covenant the Master made with the Bahá’ís that they should accept His administration after Him.” (Shoghi Effendi, Directives from the Guardian, p. 15) 


THE COVENANT THE MASTER MADE WITH THE BAHÁ’ÍS THAT THEY SHOULD ACCEPT HIS ADMINISTRATION AFTER HIM

In the light of the above explanation, it will be an outright lie, a shameful deviation and a wicked sin for anybody to claim that the phrase: “His administration” refers to the administration of Rúhíyyih Khánum and the former Hands who abandoned `Abdu’l-Bahá’s Divinely-conceived administration and replaced it with their own man-made administration without the Guardian of the Cause of God—the “sign of God,” “the chosen branch,” “the expounder of the words of God,” “the sacred head,” “the distinguished member” of the Universal House of Justice, the one whom “Should he not attend in person its deliberations, he must appoint one to represent him,” the one whom, “Should any of the members commit a sin, injurious to the common weal, the Guardian of the Cause of God hath at his own discretion the right to expel him,” the one whom “The Lord, as a sign of His infinite bounties, hath graciously favored His servants by providing for a fixed money offering (Huqúq), to be dutifully presented unto Him.”

“His administration” revolves around the Guardian who is the “Center of the Cause” about whom Rúhíyyih Khánum wrote the following, when she was faithful:“The principle of successorship, endowed with the right of Divine interpretation, is the very hub of the Cause into which its Doctrines and Laws fit like the spokes of a wheel — tear out the hub and you have to throw away the whole thing.”

(Rúhíyyih Khánum, Twenty Five Years of the Guardianship, p. 23)


In “His administration” the Guardian of the Cause of God is “the supreme spiritual head,” The Universal House of Justice is “The legislative body.”

In “His administration”: “The Hands of the Cause of God must be nominated and appointed by the Guardian of the Cause of God. All must be under his shadow and obey his command…This body of the Hands of the Cause of God is under the direction of the Guardian of the Cause of God. He must continually urge them to strive and endeavor to the utmost of their ability to diffuse the sweet savors of God, and to guide all the peoples of the world, for it is the light of Divine Guidance that causeth all the universe to be illumined. TO DISREGARD, THOUGH IT BE FOR A MOMENT, THIS ABSOLUTE COMMAND WHICH IS BINDING UPON EVERYONE, IS IN NO WISE PERMITTED, that the existent world may become even as the Abhá Paradise, that the surface of the earth may becomeheavenly, that contention and conflict amidst peoples, kindreds, nations and governments may disappear, that all the dwellers on earth may become one people and one race, that the world may become even as one home.” (`Abdu’l-Bahá, The Will and Testament, p. 13) 

It is foolish to think that despite the clear provisions of the sacred Will and Testament of `Abdu’l-Bahá and the comprehensive explanations and interpretations of the first Guardian concerning the continuance of the Guardianship to the end of the Dispensation of Bahá’u’lláh, that the Guardianship ended with Shoghi Effendi and after 1957 there would be no more “LIGHTS” and that “DIVINE GUIDANCE” no longer “FLOWS ON TO US IN THIS WORLD.”

In the Bahá’í Faith, the “SERIES OF LIGHTS THAT APPEAR AFTER EVERY MANIFESTATION” refer to `ABDU’L-BAHÁ and the GUARDIANS of the Cause of God; I do not think that anybody can claim otherwise, for Shoghi Effendi, the first Guardian of the Bahá’í Faith, has made it very clear in stating:

“IN THIS DISPENSATION, DIVINE GUIDANCE FLOWS ON TO US IN THIS WORLD AFTER THE PROPHET’S ASCENSION, THROUGH FIRST THE MASTER, AND THEN THE GUARDIANS. IF A PERSON CAN ACCEPT BAHÁ’U’LLÁH’S FUNCTION, IT SHOULD NOT PRESENT ANY DIFFICULTY TO THEM TO ALSO ACCEPT WHAT HE HAS ORDAINED IN A DIVINELY GUIDED INDIVIDUAL IN MATTERS PERTAINING TO THE FAITH.” 

“”He feels that if … ponders more deeply about the fundamentals of Divine Revelation, she will also come to understand the Guardianship. Once the mind and heart have grasped the fact that God guides men through a Mouthpiece, a human being, a Prophet, infallible and unerring, it is only a logical projection of this acceptance to also accept the station of `Abdu’l-Bahá and the Guardians. The Guardians are the evidence of the maturity of mankind in the sense that at long last men have progressed to the point of having one world, and of needing one world management for human affairs. In the spiritual realm they have also reached the point where God could leave, in human hands (i.e. the Guardians) guided directly by the Báb and Bahá’u’lláh, as the Master states in His Will, the affairs of His Faith for this Dispensation. This is what is meant by ‘this is the day which will not be followed by night.’ in this Dispensation, divine guidance flows on to us in this world after the Prophet’s ascension, through first the Master, and then the Guardians. If a person can accept Bahá’u’lláh’s function, it should not present any difficulty to them to also accept what he has ordained in a Divinely guided individual in matters pertaining to the faith.” (Shoghi Effendi, Directives from the Guardian, p. 34

Critique of Ruhi Institute “The Covenant Unit 2″ (Ruhi Book 8) – Part One


The Ruhi Institute is a heterodox Bahá’í organization, based in Columbia, and the document under examination, The Covenant, Unit 2, is currently in its pre-publication stage. Therefore, the necessary corrections discussed in this Critique should be accepted by the heterodox Bahá’í leadership and by the leadership of the Ruhi Institute as recommendations for adjustment of their document’s content.

Rather than commence this critique at the beginning of the manuscript in question, I believe that it is more beneficial for readers who are sincere Bahá’ís and for true seekers of Almighty God’s Truth to strike directly at the heart of the main/critical error of the manuscript, The Covenant, Unit 2, and from that point to branch out to focus on its other errors.

The main error of the manuscript is its perfidious occulting of the fact and reality that in the true Bahá’í Faith, there exist two distinct realms of Divine guidance, namely, first, the Divine guidance for infallible interpretation of Bahá’í Holy Writ and Bahá’í Holy Text and for interpretation of the writings of the Guardians of the Faith, which realm of Divine guidance does NOT belong to a legitimate Universal House of Justice, and second, the Divine guidance for infallibility of legislation on matters which are not specifically mentioned in Bahá’í Holy Writ and Holy Text, which second realm of Divine Guidance DOES belong to a legitimate Universal House of Justice.

The insidious manner by which the authors of the manuscript, The Covenant, Unit 2, have perpetrated the occulting of the above stated truth is evident by the manner by which they routinely in their manuscript quote the very passages from Bahá’í Holy Writings which clearly separate the two distinct realms of Divine guidance, while at the very same time presenting again and again and again the Universal House of Justice as the only “continuous source of guidance” for humanity without ever once mentioning the vital, absolute necessity of infallible interpretation of Bahá’í Holy Writ and Holy Text, the OTHER realm of Divine guidance, by which Divine guidance the sacred Laws of the Lord of this Age will become accurately applied by the Administration of the New World Order.

Here follow some examples of the treachery of the authors of the manuscript, as mentioned above:

The authors make this quote:
“Those matters of major importance which constitute the foundation of the Law of God are explicitly recorded in the Text, but subsidiary laws are left to the House of Justice. The wisdom of this is that the times never remain the same, for change is a necessary quality and an essential attribute of this world, and of time and place. Therefore the House of Justice will take action accordingly. . .” `(Abdu’l-Bahá, from the Introduction to the Kitab-i-Aqdas) (Quoted on page 68, The Covenant, Unit 2)

In the quote above, the Master clearly identifies the two realms of Divine guidance:
1. “Those matters of major importance which constitute the foundation of the Law of God are explicitly recorded in the Text.”

2. “…but subsidiary laws are left to the House of Justice.” [note the lower case “l”]

Do the authors of the manuscript, The Covenant, Unit 2, fairly and honestly teach the true sense of the Master’s sacred words? Most certainly, they do not. Cunningly, they totally ignore the first realm of Divine guidance, the interpretation of Bahá’í Holy Writ and Holy Text, (the “Law of God”), [note the upper case “L”] which has been Divinely assigned exclusively to Guardians of the Bahá’í Faith, and carry on presenting the Universal House of Justice as the only continuous source of guidance. Here follows what they wrote on page 68 of The Covenant, Unit 2, the very same page as the quote from the Master’s words above:

“The existence of the Universal House of Justice ensures that humanity will benefit from a continuous source of guidance for the duration of Bahá’u’lláh’s Dispensation. One need only think of the magnitude of the challenge that the Baha’i community is called upon to meet in this Day to appreciate the significance of the unique bounty God has bestowed upon humanity in the institution of the House of Justice. The implications for the unity of the community are clear enough. But, together with the other members of your group, think about how the following processes each connected to the establishment of a world civilization, are affected by the existence of an authoritative source of guidance.”

“…an authoritative source of guidance” –written as if their headless/bogus UHJ were legitimate, which it is not, and written as if the Guardianship of the Bahá’í Faith were not delineated by the Master in His sacred Will and Testament to be an authoritative source of guidance, which He did. Can the authors of The Covenant, Unit 2 claim that somewhere else in their 95-page manuscript they have presented the other source of Divine guidance to the extent that they are justified to deal exclusively with the guidance of the Universal House of Justice on page 68 of their manuscript? No they cannot make such a claim because nowhere in their manuscript do they present the sacred and immutable teaching of the Master, recorded in His Will and Testament, that only a living Guardian of the Bahá’í Faith is “the expounder of the words of God” nor do they present Shoghi Effendi’s oft-repeated reminders of that same truth.

Furthermore, the entity currently on Mt. Carmel claiming to be a Universal House of Justice cannot be an “authoritative” source of guidance for true Bahá’ís because the Will and Testament of ‘Abdu’l-Baha grants the following authority to the Guardian with respect to the UHJ, an authority that is totally lacking in his absence from the body currently on Mt.Carmel: “Should any of the members commit a sin, injurious to the common weal, the guardian of the Cause of God hath at his own discretion the right to expel him.”

The authors of the manuscript comment: “But, together with the other members of your group, think about how the following processes each connected to the establishment of a world civilization, are affected by the existence of an authoritative source of guidance.”

After the above expression, the authors of The Covenant, Unit 2 then list nine processes of the Bahá’í Faith, insinuating that the only “authoritative source of guidance” affecting those nine processes is their Universal House of Justice. No mention whatsoever is made of the vital hereditary principle of the Bahá’í Faith which principle provides for continuous, authoritative, infallible interpretation of Bahá’í Holy Writ and Bahá’í Holy Text which interpretation is equally vital for the processes related to the establishment of the Divine civilization on Earth as is the legislation by the other “pillar” of the “twin pillars” of the Administration of the New World Order.

No mention at all is made of that essential hereditary principle.

Here follows another quote presented by the authors of The Covenant, Unit 2:
“And now, concerning the House of Justice which God hath ordained as the source of all good and freed from all error,” (Will and Testament of `Abdu’l-Bahá) (Quoted on page 69, The Covenant, Unit 2)

And another:
“Unto the Most Holy Book every one must turn, and all that is not expressly recorded therein must be referred to the Universal House of Justice. That which this body, whether unanimously or by a majority doth carry, that is verily the truth and the purpose of God Himself. Whoso doth deviate there from is verily of them that love discord, hath shown forth malice, and turned away from the Lord of the Covenant.” (Will and Testament of `Abdu’l-Bahá) (Quoted on page 69, The Covenant, Unit 2).

The authors make no comment about this truth which they quote:

“Unto the Most Holy Book every one must turn,”

Turning to the Most Holy Book requires learning from the exclusive interpreter of that Most Holy Book, namely a living Guardian of the Bahá’í Faith. Yes, “… all that is not expressly recorded therein must be referred to the Universal House of Justice”, yet the authors of The Covenant, Unit 2 nefariously neglect to mention that the interpretation of all that IS “expressly recorded therein” belongs exclusively to a living Guardian of the Bahá’í Faith, NOT to a Universal House of Justice.

And another quote:

“It is incumbent upon the Trustees of the House of Justice to take counsel together regarding those things which have not outwardly been revealed in the Book, and to enforce that which is agreeable to them. God will verily inspire them with whatsoever He willeth, and He, verily, is the Provider, the Omniscient.” (Tablets of Bahá’u’lláh)
(Quoted on page 67, The Covenant, Unit 2)

“to take counsel together regarding those things which have not outwardly been revealed in the Book,”

In their comments, the authors of The Covenant, Unit 2 make no mention of those things which HAVE BEEN “outwardly…revealed in the Book,”. Treacherously, they continue to neglect the vital station of the interpreter of our sacred Bahá’í Writings, obviously attempting to give the Bahá’í brotherhood worldwide the impression that their bogus Universal House of Justice receives adequate guidance all by itself with no need of the Divinely ordained and Divinely conceived institution of the Guardianship of the Bahá’í Faith, which Divinely conceived Institution, alone, is authorized and empowered to interpret those things which HAVE “outwardly been revealed in the Book,”. The so-called UHJ currently on Mt. Carmel does not have the “sacred head” delineated infallibly by `Abdu’l-Bahá in His sacred Will and Testament, therefore it is not a legitimate Bahá’í Institution to begin with, and thus it has no infallibility even for legislation on matters not expressly recorded in our Bahá’í Writings.

And another quote by the authors of the manuscript:

“It is incumbent upon these members (of the Universal House of Justice) to gather in a certain place and deliberate upon all problems which have caused difference, questions that are obscure and matters that are not expressly recorded in the Book. Whatsoever they decide has the same effect as the Text itself. Inasmuch as the House of Justice hath power to enact laws that are not expressly recorded in the Book and bear upon daily transactions, so also it hath power to repeal the same. Thus for example, the House of Justice enacteth today a certain law and enforceth it, and a hundred years hence, circumstances having profoundly changed and the conditions having altered, another House of Justice will then have power, according to the exigencies of the time, to alter that law. This it can do because these laws form no part of the divine explicit Text. The House of Justice is both the initiator and the abrogator of its own laws.” (Will and Testament of `Abdu’l-Bahá) Quoted on page 67, The Covenant , Unit 2)

“…the House of Justice hath power to enact laws that are not expressly recorded in the Book…”


The authors of The Covenant, Unit 2 have not drawn to the attention of the Bahá’í brotherhood that the above sacred verse teaches that even a legitimate Universal House of Justice can legislate ONLY upon matters NOT “expressly recorded in the Book”. Expounding of the Laws which ARE recorded in the Book is the exclusive, Divinely assigned duty of the Guardians of the Bahá’í Faith. Craftily, the authors of The Covenant, Unit 2, are pointing to the Divine guidance and infallibility provided to a Universal House of Justice, quoting from the Bahá’í Writings often in order to support that concept, and yet without ever teaching the vital importance of the separate and essential Divine guidance in the Bahá’í Faith which a Universal House of Justice does NOT possess, namely the Divine guidance to interpret Bahá’í Holy Writ and Holy Text. They quote the vital passages, however they do not fully explain those verses, such as the verse quoted above. They simply ignore those words and phrases which clearly reveal that even a legitimate Universal House of Justice (which theirs is not) is devoid of the critical and vital function of interpretation of Bahá’í Holy Writ and Holy Text.

Following in the footsteps of their heterodox Bahá’í leaders on Mt. Carmel, the Ruhi Institute authors of The Covenant, Unit 2 consistently ignore/neglect the fact that Shoghi Effendi has discussed functions of the Guardian in his Spiritual Testament, the The Dispensation of Bahá’u’lláh’ that indicate the essentiality of the living Guardian as the “sacred head” of the House and the fact of its fallibility without the presence of the Guardian:

(a) He “is bound to insist upon a reconsideration by them of any enactment he conscientiously believes to conflict with the meaning and to depart from the spirit of Baha’u’llah’s revealed utterances.”

(b) He provides “the necessary guidance to define the sphere of of the legislative action of its elected representatives.”

Nothing on this Earth in this Holy Bahá’í Dispensation could be more unjust than that perfidy of the authors of the Ruhi Institute document, The Covenant, Unit 2.

Read: Part 1 | Part 2 | Part 3 | Part 4

By Former Hand of the Cause Ross Campbell

Critique of Ruhi Institute “The Covenant Unit 2″ (Ruhi Book 8) – Part Two

In Part One of this Critique of the Pre-publication Edition of the manuscript entitled: The Covenant, Unit 2, The Covenant of Bahá’u’lláh, a document developed by the Heterodox Bahá’í organization known as The Ruhi Institute, it was clearly demonstrated that the authors of that manuscript, The Covenant, Unit 2, throughout that manuscript, deceitfully attempted to obscure the fact that there exist two distinct and separate realms of Divine Guidance in the Bahá’í Faith, first the infallible Divine guidance for interpretation of Bahá’í Holy Writ and Bahá’í Holy Text and for explanation/interpretation of the writings of Guardians of the Bahá’í Faith, which Divine guidance is provided exclusively to living Guardians of the Bahá’í Faith through operation of the “hereditary principle” of the Bahá’íFaith, and second, the infallible Divine guidance for legislation upon matters NOT explicitly mentioned in Bahá’í Holy Writ and Bahá’í Holy Text, which second realm of Divine guidance belongs to a legitimate Universal House of Justice, which legitimate Universal House of Justice is found on Earth at this time only in embryonic form, and is not to be confused with the bogus entity using that name currently located on Mt. Carmel. In this Part 2. of the Critique of The Covenant, Unit 2, we will focus on the manner by which the authors of the Ruhi manuscript in question have shamelessly and deviously permeated their entire document with a tone and disposition which clearly has the purpose of occulting and/or overriding the following true and critical statement which was officially written in his spiritual testament, The Dispensation of Baha’u’llah, by the first of our Bahá’í Guardians, Shoghi Effendi, concerning the “twin” sacred Bahá’í Institutions, the Guardianship and the Universal House of Justice:

“Neither can, nor will ever, infringe upon the sacred and prescribed domain of the other.”

Take careful note of the infallible first Guardian’s expression: “Neither can, nor will ever, infringe…”

For example, after quoting paragraph #36, found in PART TWO of the sacred and immutable Will and Testament of `Abdu’l-Bahá, Who is the Center of the Covenant of Bahá’u’lláh, the authors of the Ruhi manuscript make this insidious comment on page 71 0f their manuscript, in an obvious attempt to nullify/ abrogate the above official statement written by the first Guardian:

“We know of course that the first part of the Will and Testament makes mention of both the Guardian and the Universal House of Justice and clearly envisages their working together. We read, for instance, the passage which indicates that the Guardian of the Cause of God would be the “sacred head” of the Universal House of Justice and its “distinguished member for life”. Yet in passages such as the above, the Universal House of Justice is treated independently of the Guardianship.”

By their word “Yet”, in the above statement, the authors of The Covenant, Unit 2 are nefariously attempting to persuade all Bahá’í believers that paragraph #36 of the Master’s sacred Will and Testament, found in PART TWO of that Holy Document, and also other “passages such as” the Master’s paragraph #36, nullifies or overrides PART ONE of the immutable Will and Testament which PART ONE “clearly envisages” “both the Guardian and the Universal House of Justice…working together.”

The clear evidence that the above statement by the authors of The Covenant, Unit 2, found at the bottom of page 71 of that document is a villainous attempt to utilize the Master’s words in PART TWO of His sacred Will and Testament to deprive PART ONE of His sacred Will and Testament of the legal force and efficacy of PART ONE’S sacred Instructions delineated by Him for the Guardianship and the Universal House of Justice, is found in the next two paragraphs of The Covenant, Unit 2, located on page 72, which two paragraphs continue presenting a Universal House of Justice as an institution which can and will operate alone, “independently”, devoid of any relationship with the Guardianship of the Bahá’í Faith, during the era of the future New World Order of the Bahá’í Faith:

“In the Will and Testament, then, `Abdu’l-Bahá provides means for the Bahá’í community to remain protected by the power of the Covenant and continue to benefit from Divine guidance through the Golden Age of the Faith, irrespective of how circumstances would unfold. The followers of Bahá’u’lláh would never find themselves without an authoritative center to which they could turn. The unity of the Bahá’í community was safeguarded, ensuring that it would fulfill its sacred task to establish a pattern for a future society, the splendors of which we can but dimly imagine.”

By that first paragraph on page 72, obviously written to expand on their concept of an independent, headless Universal House of Justice devoid of association with the Guardianship, alluded to in the last paragraph on page 71, the Ruhi authors paint a picture of the Administration of The Kingdom of God on Earth with a headless Universal House of Justice as the only authoritative center to which the followers of Bahá’u’lláh would be able to turn, and yet those followers would “continue to benefit from Divine guidance through the Golden Age of the Faith”, as if the Divine guidance for infallible interpretation of Bahá’í Holy Writ and Bahá’í Holy Text would not be necessary, and as if PART ONE of the Master’s immutable Will and Testament had become obsolete. If that is not what the authors of The Covenant Unit 2 are saying in that first paragraph on page 72 then exactly what are they saying?

They are certainly painting a picture of a New World Administration devoid of a living Guardian to provide interpretation of Bahá’í Holy Writ and Bahá’í Holy Text, which interpretation is the exclusive jurisdiction of the Bahá’í Guardianship. Those authors are saying that Bahá’ís will “continue to benefit from Divine guidance through the Golden Age of the Faith”, very obviously intending to teach that the “Divine guidance” from a headless Universal House of Justice, all alone, by itself, will be complete and adequate. Are the authors of The Covenant, Unit 2 saying that their headless/illigitimate Universal House of Justice will even breach the boundaries of the specific authority of a legitimate Universal House of Justice, which is restricted to legislation on matters not expressly mentioned in Bahá’í Holy Writ and Bahá’í Holy Text, and, therefore, that their UHJ will be able and be permitted to “infringe upon the sacred and prescribed domain” of the Guardianship as it illicitly interprets Bahá’í Holy Writ and Bahá’í Holy Text, the interpretation of which belongs exclusively to the living Guardians of the Faith?

Exactly what are the authors of The Covenant, Unit 2 saying/teaching in their nefarious document?

The second paragraph on page 72 betrays their evil designs:

“You know, of course, what came to pass historically. The Bahá’í world had the bounty of being guided by Shoghi Effendi-that wondrous, unique and priceless pearl-as the guardian of the Cause from 1921 to 1957, during which time the Universal House of Justice did not exist. [A patently untrue statement, for it did exist, from the moment Shoghi Effendi established that sacred Institution in its embryonic form as the “International Bahá’í Council,” in his only Proclamation, issued in his cablegram, of January 9th, 1951 and in which he significantly referred to it as “this first embryonic International Institution.”] Five and a half years after his passing, on 21 April 1963, that promised institution came into being. Shoghi Effendi had been unable to name a successor who would fulfill the conditions set so explicitly by `Abdu’l-Bahá in the Will and Testament. Whether or not there were means to appoint another Guardian, and how the Universal House of Justice would organize its work in the absence of a living Guardian, were questions that could only be addressed by the House of Justice itself, since all obscure matters, not explicit in the sacred Text were left for it to decide. And, indeed, soon after its election, the House of Justice advised the Bahá’í world that it found no way “to appoint or to legislate to make it possible to appoint a second Guardian to succeed Shoghi Effendi.”

Thus it is clear that the authors of The Covenant, Unit 2 are, in effect, saying that PART ONE of the Master’s sacred and immutable Will and Testament, “The Child of the Covenant”, “The Charter of the New world Order” is obsolete/invalid. Yes, they are teaching that their headless UHJ will function alone in the New World, devoid of the sacred Institutions of the Bahá’í Faith delineated by `Abdu’l-Bahá in His Will, namely the Guardianship and the Hands of the Cause of God.

They have further ignored the following facts:

Interpretation of Bahá’í Holy Writ and Bahá’í Holy Text is a “sacred and prescribed domain” of the Guardianship of the Bahá’í Faith.
Appointing and directing the Hands of the Cause of God is a “sacred and prescribed domain” of the Guardianship of the Bahá’í Faith: Abdu’l-Baha stated: “O friends! The Hands of the Cause of God must be nominated and appointed by the guardian of the Cause of God.” (Paragraph 20, Will and Testament)

And He also stated: “This body of the Hands of the Cause of God is under the direction of the guardian of the Cause of God. He must continually urge them…” (Paragraph 22, Will and Testament) That Shoghi Effendi had stated with reference to the Guardianship and the Universal House of Justice: “Neither can, nor will ever, infringe upon the sacred and prescribed domain of the other.”, is a statement that informs all faithful Bahá’ís that there WILL NOT EXIST in the New World Order a headless UHJ pretending to provide full and adequate “Divine guidance” for all Bahá’ís which would be infringing on the right of interpretation that belongs exclusively to the Guardianship of the Bahá’í Faith, and there WILL NOT EXIST, a substitute institution appointed and directed by a headless UHJ in place of the sacred Institute of The Hands of the Cause of God, infringing thereby on “prescribed domain” of the Guardianship.

Thus the shameless and nefarious teaching of the Ruhi institute manuscript entitled: The Covenant, Unit 2, The Covenant of Bahá’u’lláh, will rightly be relegated to a certain ignominious destiny, and ultimately become nothing more than an historical footnote pertaining to a rogue institution of the Heterodox Bahá’í Faith that existed during the infamous period of the heterodox Bahá’í administration.

Read: Part 1 | Part 2 | Part 3 | Part 4

By Former Hand of the Cause Ross Campbell

Critique of Ruhi Institute “The Covenant Unit 2″ (Ruhi Book 8) – Part Three

Part 1 and Part 2 of this critique of the Ruhi Institute manuscript entitled The Covenant, Unit 2, The Covenant of Bahá’u’lláh, exposed the manner by which the authors of that Ruhi manuscript neglected and hid the fact that there does not exist the capability and legitimate authority to interpret Bahá’í Holy Writ and Bahá’í Holy Text nor the writings of the Guardians of the Bahá’í Faith apart from the interpretation of a living Guardian of the Bahá’í Faith on Earth.

Part 1 and Part 2 of this critique also discussed the shameful manner by which the Ruhi Institute authors endorsed and supported their heterodox, sans-Guardian Bahá’í leadership/administration currently located on Mt. Carmel in that administration’s flagrant violation of this vital truth, quoted below, infallibly taught by the first Bahá’í Guardian, Shoghi Effendi concerning the relationship between the “twin” sacred Institutions, the Guardianship of the Bahá’í Faith, and the Universal House of Justice, a relationship which never has existed and never will exist in the san-Guardian/Heterodox Bahá’í organization of Haifa/Wilmette:

As Shoghi Effendi has asserted: “Neither can, nor will ever, infringe upon the sacred and prescribed domain of the other.”

In Part 3 of this critique of the Ruhi Institute document, The Covenant, Unit 2, we will continue to examine and expose the wickedness and deception perpetrated by the authors of the Ruhi manuscript as they craftily attempted to seal their leadership’s efforts to eliminate the hereditary principle of the Bahá’í Faith and thus to simultaneously eliminate the sacred Institution of the Guardianship of the Bahá’í Faith which that hereditary principle perpetuates throughout the 1000 years of this Holy Bahá’í Dispensation.

The following insidious expression found on page 54 of The Ruhi manuscript, The Covenant, Unit 2, is a prime example of the wicked intentions of the authors of the Ruhi manuscript, mentioned above:

“The Will and Testament of `Abdu’l-Bahá establishes the institution of the Guardianship. It explicitly names Shoghi Effendi as the Guardian, allows for the possibility of other Guardians succeeding him,…”

Would it be any more deceitful for someone to write:

‘Constitutional Law in the United States of America allows for the possibility of democratic elections of Presidents.’?
I doubt that anyone has ever written a more deceptive and inappropriate statement since the founding of the American nation, not even any elementary school student writing an assignment. Constitutional Law in the United States REQUIRES democratic elections of Presidents.

Similarly, all of the sacred instructions and institutions delineated by `Abdu’l-Bahá in His Will and Testament, and also all of the official statements written by the first Guardian of the Bahá’í Faith, Shoghi Effendi, use imperatives concerning the Guardianship and future Guardians of the Bahá’í Faith, and include prefatory commands such as these: “It is incumbent,” and “must”, to the extent that there is no excuse for any woman or man claiming to be Bahá’í to endorse or support the following ridiculous and utterly false statement by the Ruhi manuscript authors that ‘Abdu’l-Baha’s Will allows only for the POSSIBILITY of future Guardians after Shoghi Effendi:”The Will and Testament of `Abdu’l-Bahá…allows for the possibility of other Guardians succeeding him….”

Here follow some examples of those infallible, imperative instructions as found in the sacred instructions from `Abdu’l-Bahá:

“It is incumbent upon the guardian of the Cause of God to appoint …him that shall be his successor . . . ” (From His Will and Testament)

Note: “it is incumbent”

“Should he not attend in person its deliberations, he must appoint one to represent him”.

Note: “he must” (From His Will and Testament)

Shoghi Effendi wrote in his spiritual testament, The Dispensation of Bahá’u’lláh:

“To the integrity of this cardinal principle of our Faith the words, the deeds of its present and future Guardians must abundantly testify. By their conduct and example they must needs establish its truth upon an unassailable foundation and transmit to future generations unimpeachable evidences of its reality.”

Note that both present and future Guardians: “must abundantly testify”, “must needs establish” “must transmit unimpeachable evidences”

The hearts of sincere, true Bahá’ís are not impervious to such imperatives transmitted through the infallible pens of those Divinely appointed interpreters of our Holy Writings.

The authors of The Covenant, Unit 2, on page 12 of their manuscript, quote the official words of Shoghi Effendi from “God Passes By” where he identifies the Aghsán to be the sons of Bahá’u’lláh: “Aghsán (His sons).

The Aghsan were solely the sons of Baha’u’llah, and therefore contemporaries of ‘Abdu’l-Baha, and thus none of them would have lived long enough to survive the ministry of Shoghi Effendi and therefore were never even alive to be considered for appointment as his successors. There can be no doubt that Shoghi Effendi was fully aware of that fact, and likewise fully aware that due to the fact that he had no sons, his successor, whom the heredidary principle and the sacred Instructions within the Master’s Will and Testament compelled him to choose and appoint, must be “another branch” (“ghusan”). If Shoghi Effendi, the first Bahá’í Guardian had failed to appoint his successor, that would mean that the hereditary principle of the Bahá’í Faith would have become inoperative even before it became functional, a totally faithless and illogical opinion, which opinion is, nevertheless held by heterodox Bahá’ís, including the Ruhi Institute authors of The Covenant, Unit 2, as demonstrated by this inane statement on page 72 of their manuscript: “Shoghi Effendi had been unable to name a successor…”. What expression could possibly be more faithless and offensive towards the infallible first Guardian of our Faith than for someone claiming to be a Bahá’í to make such a comment.

It is so very astonishing for all true Bahá’ís that sans-Guardian/heterodox believers, such as the Ruhi Institute authors of The Covenant, Unit 2 know very well in their hearts that not any woman or man among them anywhere on earth, including the members of their bogus UHJ has the slightest trace of power or authority to interpret the Bahá’í Holy Text which is the Master’s sacred and immutable Will and Testament, and yet those heterodox believers continue to press forward presumptuously, interpreting the word “ghusan” for themselves in such a manner that their nefarious, illegitimate interpretation serves to nullify for them all of the sacred Instructions enshrined in Part One of the Master’s Will and Testament, serves to nullify/repudiate all of Shoghi Effendi’s countless written official teachings and statements concerning the Guardianship of the Bahá’í Faith and the relationship of this Institution to a legitimate Universal House of Justice, (which relationship the heterodox Bahá’í organization never has and never will experience), and which faithless interpretation paints a picture of Shoghi Effendi as someone who either was not an infallible Guardian, or else that had been so unfaithful to his calling, that he would carry on for a long period of time without informing the Bahá’í world that he had no intention of fulfilling the duty “incumbent upon him” to appoint a successor That is a false picture.

It is NOT our Shoghi Effendi, the beloved first Guardian of faithful, true Bahá’ís. And, yes, that is exactly the picture that these faithless disobedient ones are painting when they insist that the term “another branch” (“ghusan”) must be interpreted to mean that he must choose his successor from amongst the “Aghsan”, because they are saying, in effect, that it became necessary for them to make such an interpretation, since Shoghi Effendi failed to do so before his death and was unable to do so afterwards. Those sans-Guardian believers are the ones who have failed, by breaching the boundaries of their own stations to cross over into the sphere of interpretation which does not belong to them, but rather it belongs exclusively to the living Guardians of our Faith. Incidentally, the fact that Shoghi Effendi has not clarified that question for the sans-Guardian believers from his location in the next world puts the lie to the teaching of some heterodox believers that Shoghi Effendi is still the Guardian of the Faith, although he is now in the next world. Many heterodox believers still speak of Shoghi Effendi incorrectly as “the Guardian”, rather than as he truly is, “the first Guardian.”

Read: Part 1 | Part 2 | Part 3 | Part 4

By Former Hand of the Cause Ross Campbell

Critique of Ruhi Institute “The Covenant Unit 2″ (Ruhi Book 8) – Part Four

Parts 1, 2, and 3, of this Critique of The Covenant, Unit 2 clearly demonstrated that the Heterodox Bahá’í institution, the Ruhi Institute is utterly unqualified and unworthy to teach the Bahá’í Faith.

The Critique exposes the manner by which the authors of The Pre-publication Edition of The Covenant, Unit 2, The Covenant of Bahá’u’lláh have, validated and accepted the replacement of the highest Institutions of the Baha’i Administrative Order in the same manner as their sans-Guardian leadership, with institutions of their own making, thereby repudiating major provisions enshrined in the Will and Testament of ‘Abdu’l-Bahá, that are vital for the establishment of the Divinely-conceived Administration of the New World Order, a repudiation which is nothing less than an illegal attempt to abrogate His sacred Instructions, the Instructions of the One Who is the Center of the Covenant of Bahá’u’lláh and a nefarious attempt that can only be looked upon by faithful Bahá’ís as a clear violation of their Lord’s Covenant.

The first three parts of this Critique exposes the manner by which the authors of The Covenant, Unit 2 act/write as if they have the capability and legitimate authority to interpret Bahá’í Holy Writ and Bahá’í Holy Text and to interpret/explain authoritatively the writings of the first of our Bahá’í Guardians, Shoghi Effendi, which capability and legitimate authority those Ruhi authors and their leadership DO NOT possess.

Parts 1., 2., and 3.,of this Critique of The Covenant, Unit 2 exposed the fallacious heterodox teaching, extant in the Ruhi Institute manuscript, that only someone who is from the “Aghsan” can be eligible to be chosen as a Guardian’s successor. The first three parts of this Critique explained the manner by which the Ruhi Institute authors of The Covenant, Unit 2, shamelessly betrayed Shoghi Effendi, the first Guardian of the Bahá’í Faith, whose dedicated and faithful ministry of 36 years included the establishment of the embryonic Institution of the Universal House of Justice, and the Institution of the Hands of the Cause, by their teaching or implying that Shoghi Effendi neglected to fulfill the requirements necessary to ensure the continuation of those embryonic sacred Institutions of our Faith to the extent that one of those sacred Bahá’í Institutions, the embryonic Universal House of Justice, became, in their organization, in violation of Bahá’í Holy Text, headless and deformed, and the other sacred Bahá’í Institution, the Institution of the Hands of the Cause of God elminated altogether in their organization with the result that, according to the Heterodox claim, it became necessary for the headless Heterodox UHJ to infringe on the “sacred and prescribed” domain of the Guardianship of the Bahá’í Faith by developing a substitute and parallel institution, their Board of Continental Counsellors, whose members a living Guardian of the Bahá’í Faith DID NOT “appoint” as instructed infallibly by the Master, and whose members ARE NOT “submissive” to a living Guardian as instructed by the Master, and whose members a living Guardian of the Bahá’í Faith DOES NOT “continually urge”, as infallibly instructed by the Master in His sacred and immutable Will and Testament.

Not only does The Ruhi manuscript, The Covenant, Unit 2. demonstrate by the erroneous teachings which it contains the unworthiness of its authors as teachers of the Bahá’í Faith, but also the manner by which that manuscript displays the inability of its authors to make appropriate comments where necessary, such as their failure, on page 81, when quoting ‘Abdu’l-Bahá’s words from page10 of His Holy Will and Testament, to note that He conspicuously excluded the “Aghsan” and made mention only of the “Afnán” whom He included in His exhortation for “…all the friends and loved ones, one and all to bestir themselves and arise with heart and soul and in one accord, to diffuse the sweet savors of God, to teach His Cause and to promote His Faith.” He (the Master) made no mention of the Aghsan as they had already become unfaithful. Similarly, on page 55, where the Ruhi authors state that “Shoghi Effendi’s mother was the daughter of ‘Abdu’l-Bahá, making him a direct male descendant of Bahá’u’lláh,…” the Ruhi manuscript authors fail to mention that Shoghi Effendi was not an Aghsan as the Aghsan were the sons of Bahá’u’lláh.

Thus the Ruhi Institute teachers, like their sans-Guardian leaders, have demonstrated the obvious unreliability of any document which they prepare for publication. Yes, those Ruhi Institute authors of the Pre-publication manuscript entitled: The Covenant, Unit 2 are presenting a document which is not only replete with openly declared statements which are false teachings, and certainly not true teachings of the Bahá’í Faith, but also replete with false teachings which are implied or insinuated. From the viewpoint of all true Bahá’í teachers, that Ruhi Institute manuscript, The Covenant, Unit 2., unquestionably demonstrates its authors to be the essence of untrustworthiness as teachers of the Bahá’í Faith.

Read: Part 1 | Part 2 | Part 3 | Part 4

By Former Hand of the Cause Ross Campbell

Saturday 29 November 2014

The Fourth Guardian Nosrat’u’llah Bahremand renews warning call to the Bahá'í World : Obey the Summons of the Lord of Hosts!

It was brought to my attention that the illegitimate organization which is headquartered in Haifa and which undeservedly calls itself “the Universal House of Justice”, recently has organized a Web-page and claims that it is the “Official website of the Bahá’í Faith”! ( http://universalhouseofjustice.bahai.org/)

They should have honestly clarified that they meant a version of the Baha’i Faith modified and manipulated by Ruhiyyih Khanum and those former Hands of the Cause who followed her; a faith which repudiates the Center of the Cause” and does not adhere to the sacred provisions of the Will and Testament of Abdu’l-Baha, a faith that is based on imitation, herd instinct and mind control, and by scare and hate-mongering rhetoric; a version of faith which is compatible with the ill wishes of “The Center of Sedition, the Prime Mover of mischief, Mirza Muhammad Alí,”, by interpolating and falsifying the words and verses of the Sacred Text,” and consequently they “inflicted a grievous loss upon the true Faith of God,by ignoring writings of the first Guardian of the Cause of God, especially his Proclamation of 9 January 1951 the only Proclamation during his own life; and opposing the descendant Guardians of the Cause of God.

The bogus organization pretends to be real; to be the same Universal House of Justice revealed in the Kitáb-i-Aqdas and the Will and Testament of Abdu’l Baha, and as mentioned throughout the writings of Shoghi Effendi. They are trying to say that their organization has originated from the Most Holy Book, the Kitáb-i-Aqdas, when in reality this organization has been rooted in the violation of the Covenant by Ruhiyyih Khanum and the former Hands of the Cause who followed her.

They have written:

“In 1951, Shoghi Effendi appointed a number of individuals to an International Bahá’í Council, a forerunner to the Universal House of Justice. In 1961, this appointed Council was reformed as a body elected by all the National and Regional Assemblies then established in the world.

After Shoghi Effendi’s sudden passing in 1957, his work was faithfully carried on by the group of distinguished Bahá’ís he had appointed as Hands of the Cause of God. These individuals arranged for the first election of the Universal House of Justice

The International Baha’i Council, so contemptuously mentioned in their writing, was truly an august body, the formation of which was announced by Shoghi Effendi, the first Guardian of the Cause of God, in his proclamation of January 9, 1951, the only proclamation of his lifetime to the Baha’i World. Rebellious Hands of the Cause did not have any authority to “reform” the IBC, which by that term they meant the termination of the Embryo IBC.

The first Guardian explained the IBC’s significance and virtues:

“…, combine to induce me to arrive at this historic decision marking most significant milestone in evolution of Administrative Order of the Faith of Bahá’u’lláh in course of last thirty years.”

“… in course of evolution of this first embryonic International Institution, marking its development into officially recognized Bahá’í Court, its transformation into duly elected body, its efflorescence into Universal House of Justice, and its final fruition through erection of manifold auxiliary institutions constituting the World Administrative Center destined to arise and function and remain permanently established in close neighbourhood of Twin Holy Shrines. Hail with thankful, joyous heart at long last the constitution of International Council which history will acclaim as the greatest event shedding luster upon second epoch of Formative Age of Bahá’í Dispensation potentially unsurpassed by any enterprise undertaken since inception of Administrative Order of Faith on morrow of ‘Abdu’l-Bahá’s Ascension, ranking second only to glorious immortal events associated with Ministries of the Three Central Figures of Faith in course of First Age of most glorious Dispensation of the five thousand century Bahá’í Cycle .”

(Cablegram, January 9, 1951, Messages to the Baha'i World - 1950-1957, p. 7)

January 9, 1951 was a major turning point and a milestone in the history of the Baha’i Faith.

Earlier local and national Houses of Justice were stabilised in their embryonic forms i.e. the Spiritual Assemblies: “the local as well as national Assemblies, which in the course of time will evolve, with the Master's power and guidance, into the local and national Houses of Justice.”

(Shoghi Effendi, The Unfolding Destiny of the British Baha'i Community, p. 5)

“But now is not the time -- it is utterly impossible to establish the House of Justice which is mentioned in the Book of Aqdas, nay rather it is impracticable and not to be thought of, that is for the time when the Cause is proclaimed and the Commands have become effective. Therefore now is not the time for the House of Justice, which must be established by general election. Its mention is not permissible and its realization impossible”.

(Baha'i World Faith - Abdu'l-Baha Section, p. 411)

“The Universal House of Justice is elected by the members of the National Houses of Justice. At this time when the National Assemblies in the Cause are not yet functioning sufficiently or fully representative of all the various important elements within it, and when some of the Baha’is are not even free to practise their faith, despite their numbers, it is quite impracticable to seek to establish the Universal House of Justice. Whenever conditions permit, it will be established.”

(Shoghi Effendi, Dawn of a New Day, p. 95)

On January 9, 1951, the conditions were favorable for the formation of the Universal House of Justice in itsembryonic form (The International Baha’i Council). In the course of time and evolution, this embryonic International Institution inevitably must be developed into an officially recognized Bahá’í Court. This process was not only explained in the Proclamation of January 9, 1951; but it has been repeatedly emphasized in many messages of Shoghi Effendi; it having been designated by him as one of the major goals of the Ten Years Crusade synchronous with the establishment of six national Bahá’í Courts in the chief cities of the Islamic countries.

At the World Center of the Faith, where, at long last the machinery of its highest institutions has been erected, and around whose most holy shrines the supreme organs of its unfolding Order, are, in their embryonic form, unfolding;

(Shoghi Effendi, Messages to the Baha'i World - 1950-1957, p. 33)

“-- a process which the newly formed Council, now established at its very heart, is designed to foster, which will gather momentum, with the emergence in the course of time of a properly recognized and independently functioning Bahá'í court, which will attain its consummation in the institution of the Universal House of Justice and the emergence of the auxiliary administrative agencies, revolving around this highest legislative body, and which will reveal the plenitude of its potentialities with the sailing of the Divine Ark as promised in the Tablet of Carmel.”

(Shoghi Effendi, Citadel of Faith, p. 94)

Process of the unfoldment of the ever-advancing Administrative Order accelerated by the formation of the International Bahá'í Council designed

to assist in the erection of the superstructure of the Báb's Sepulcher, cement ties uniting the budding World Administrative Center with the recently established state, and pave the way for the formation of the Bahá'í Court, essential prelude to the institution of the Universal House of Justice.

(Shoghi Effendi, Messages to the Baha'i World - 1950-1957, p. 12)

The International Bahá'í Council, comprising eight members, charged with assisting in the manifold activities attendant upon the rise of the World Administrative Center of the Faith, which must pave the way for the formation of a Bahá'í International Court and the eventual emergence of the Universal House of Justice, the supreme legislative body of the future Bahá'í Commonwealth, has been established, enlarged, and the functions of its members defined.

(Shoghi Effendi, Messages to the Baha'i World - 1950-1957, p. 148)

The development of the functions of the institution of the Hands of the Cause. The establishment of a Bahá'í Court in the Holy Land, preliminary to the emergence of the Universal House of Justice.

Codification of the laws and ordinances of the Kitáb-i-Aqdas, Mother Book of the Bahá'í Revelation. Establishment of six national Bahá'í Courts in the chief cities of the Islamic East -- Tihran, Cairo, Baghdad, New Delhi, Karachi, Kabul.

(Shoghi Effendi, Messages to the Baha'i World - 1950-1957, p. 42)

the transformation of the International Bahá’í Council into an international Bahá’í court; the codification of the laws and ordinances of the Kitáb-i-Aqdas; the establishment of six national Bahá’í Courts in the chief cities of the Islamic East”

(Messages to the Baha'i World: 1950-1957, Page: 152)

Tenth, the establishment of a national Bahá'í Court in the capital cities of Persia, of Iraq, of Pakistan and of Afghanistan -- the leading Muslim centres in the Asiatic continent.

(Shoghi Effendi, Dawn of a New Day, p. 170)

“Sixth, the establishment, circumstances permitting, of a national Bahá’í Court in the capital city of Egypt, the recognized center of both the Islamic and Arab worlds, officially empowered to apply, in matters of personal status, the laws and ordinances revealed in the Kitáb-i-Aqdas, the Mother-Book of the Bahá’í Revelation.”

(Messages to the Baha'i World: 1950-1957, Page: 139)

The origin of the bogus UHJ

On November 4, 1959, exactly two years after the passing of the first Guardian Shoghi Effendi, the former Hands of the Cause assembled in a conclave (secret meeting) in Haifa and sent a message to the Baha’is, published on page 165 of a book titled Ministry of the Custodians written by Ruhiyyih Khanum and other violators of the Covenant, they wrote:

“after long and prayerful deliberations, made plans embracing those final steps which they feel must be taken by all the followers of Bahá'u'lláh in East and West in order to bring to a successful conclusion the World Crusade of our beloved Guardian .

Alarmingly little time is now left to us in which to accomplish his design. Well aware of the fact that this great Faith of Bahá'u'lláh stands in sore need of the erection of that infallible and supreme legislative Body which in the words of the Centre of the Covenant Himself "God hath ordained as the source of all good and freed from all error", and which the Guardian said "posterity will regard as the last refuge of a tottering civilization", we have fixed the date for the election of the Universal House of Justice as Ridvan 1963”

As it is obvious the inception of the bogus UHJ happened on November 4, 1959 by those who were signatory to the above mentioned message, a group of people who did not have any administrative authority in the Baha’i Faith and who violated the Covenant of Abdu’l Baha.

They have quoted out of context from Will and Testament of Abdu’l Baha: “ God hath ordained as the source of all good and freed from all error,” They disregard the fact that this expression in that sacred document is a reference to the real and true Universal House of Justice having the Guardian of the Cause of God as “ its sacred head and the distinguished member for life of that body”, not to a fake and dummy body of their own making.

Abdu’l Baha in His Will and Testaments ordains:

“And now, concerning the House of Justice which God hath ordained as the source of all good and freed from all error, it must be elected by universal suffrage, that is, by the believers. Its members must be manifestations of the fear of God and daysprings of knowledge and understanding, must be steadfast in God’s faith and the well-wishers of all mankind. By this House is meant the Universal House of Justice, that is, in all countries a secondary House of Justice must be instituted, and these secondary Houses of Justice must elect the members of the Universal one. Unto this body all things must be referred. It enacteth all ordinances and regulations that are not to be found in the explicit Holy Text. By this body all the difficult problems are to be resolved

and the Guardian of the Cause of God is its sacred head and the distinguished member for life of that body . Should he not attend in person its deliberations, he must appoint one to represent him. Should any of the members commit a sin, injurious to the common weal, the Guardian of the Cause of God hath at his own discretion the right to expel him, whereupon the people must elect another one in his stead”

From the above text it is apparent that only an institution can be called Universal House of Justice which is elected under the conditions the Master has ordained, having the Guardian of the Cause of God as “ its sacred head and the distinguished member for life of that body”.

According to the sacred Will and Testament of Abdu’l Baha:

First: “in all countries a secondary House of Justice must be instituted,” So in all countries a National Houses of Justice must be established, In 1959 there was not one, and to this day there is not one National House of Justice nor a local House of Justice anywhere around the World.

Then: “these secondary Houses of Justice must elect the members of the Universal one.” In the absence of National Houses of Justice, this condition could not be realized.

And: Its members must be manifestations of the fear of God and daysprings of knowledge and understanding, must be steadfast in God’s faith and the well-wishers of all mankind. It is obvious that a Universal House of Justice could not be, and has not been established.

Nevertheless most important of all: “ the Guardian of the Cause of God is its sacred head and the distinguished member for life of that body . Should he not attend in person its deliberations, he must appoint one to represent him. Should any of the members commit a sin, injurious to the common weal, the Guardian of the Cause of God hath at his own discretion the right to expel him, whereupon the people must elect another one in his stead”

How do the errant former Hands of the Cause reconcile what they have done in light of the fact that the establishment of an International House of Justice was not part of the goals of the Ten Years Crusade. Establishment of an elected International Baha’i Council was not part of the Crusade either.

The actual objectives of the Crusade were:

the formation of the Bahá'í Court, essential prelude to the institution of the Universal House of Justice.” And “ the establishment of a national Bahá'í Court in the capital cities of Persia, of Iraq, of Pakistan and of Afghanistan -- the leading Muslim centres in the Asiatic continent.”

(Shoghi Effendi, Messages to the Baha'i World - 1950-1957, p. 42)

Furtherance of their message proves that they knowingly violated the Covenant. They wrote:

“We are also happy to announce that another milestone in Bahá'í history will be reached with the election of the International Bahá'í Council during Ridvan 1961. The embryonic institution established and so highly extolled by the beloved Guardian will thus enter its final stage preceding the election of the Universal House of Justice.”

Their statement admits how they acted in contradiction to Shoghi Effendi’s writings and drastically altered and disrupted what he ordained and planned for for the structure and advancement of the Administrative Order, a plan which he had meticulously and painstakingly designed and announced to the Baha’i World and sought them to follow. While putting forth the pretence they wanted to fulfill the goals of the Crusade, still the Violator Hands admitted to the importance of the International Baha’i Council as being the embryo of the Universal House of Justice: “The embryonic institution established and so highly extolled by the beloved Guardian” even while they declared their plan to dissolve that same institution which had established by the Proclamation of January 9, 1951 of the first Guardian. And the president of the IBC and all its members were appointed by him, The Hands of the Cause did not have any authority to dissolve or alter the International Baha’i Council or change its members. In doing so, they interfered with the following steps for the evolution of the Embryo to the Universal House of Justice:

"its development into an officially recognized Bahá’í Court."

"its transformation into a duly elected body"

"its efflorescence into the Universal House of Justice."

"its final fruition through the erection of the manifold auxiliary institutions constituting the World Administrative Center."

From these stages, only the first step was called for by Shoghi Effendi as one of objectives of the Crusade. In many of his messages he emphasized the essentiality and necessity of this development.

The first Guardian in June 30, 1952, in one of his most important Messages titled: “The Summons of the Lord of Hosts”, predicted the possibility of severe tests and grievous “ordeal of temporary separation from the heart and nerve-center of their Faith which future unforeseeable disturbances may impose upon them,” He adjured the Baha’is: “never to hesitate, never to relax, until each and every objective in the Plans to be proclaimed, at a later date, has been fully consummated.”

He wrote:

“No matter how long the period that separates them from ultimate victory; however arduous the task; however formidable the exertions demanded of them; however dark the days which mankind, perplexed and sorely-tried, must, in its hour of travail, traverse; however severe the tests with which they who are to redeem its fortunes will be confronted; however afflictive the darts which their present enemies, as well as those whom Providence, will, through His mysterious dispensations raise up from within or from without, may rain upon them, however grievous the ordeal of temporary separation from the heart and nerve-center of their Faith which future unforeseeable disturbances may impose upon them, I adjure them, by the precious blood that flowed in such great profusion, by the lives of the unnumbered saints and heroes who were immolated, by the supreme, the glorious sacrifice of the Prophet-Herald of our Faith, by the tribulations which its Founder, Himself, willingly underwent, so that His Cause might live, His Order might redeem a shattered world and its glory might suffuse the entire planet -- I adjure them, as this solemn hour draws nigh, to resolve never to flinch, never to hesitate, never to relax, until each and every objective in the Plans to be proclaimed, at a later date, has been fully consummated.”

Your true brother

-- Shoghi

[June 30, 1952]

(Shoghi Effendi, Messages to the Baha'i World - 1950-1957, p. 38)

Developments in the Administrative Order must be made only in obedience to every clause of the Will and Testament of ‘Abdu’l-Baha, They must honor the plans and arrangements that the first Guardian of the Faith made. This requires recognition of the succeeding Guardians after Shoghi Effendi of the fact that he faithfully fulfilled his obligation of appointing his successor during his own lifetime since the obligatory provision of the Will and Testament, quoted below, does not leave any other option for the Guardians:

It is incumbent upon the Guardian of the Cause of God to appoint in his own life-time him that shall become his successor that differences may not arise after his passing.”

(The Will and Testament, p. 12)

Unfortunately, Ruhiyyih Khanum and those former Hands of the Cause who followed her, sought to extinguish the light of guidance and put an end to the Guardianship of the Cause of God. They committed everything they could do including the dissemination of the following obvious lies:

“We wish to assure the believers that every effort will be made to establish a Bahá'í Court in the Holy Land prior to the date set for this election. We should however bear in mind that the Guardian himself clearly indicated this goal, due to the strong trend towards the secularization of Religious Courts in this part of the world, might not be achieved.”

Shoghi Effendi, the first Guardian of the Cause of God, as quoted previously in many of his messages emphasised the necessity and essentiality of the “ the formation of the Bahá'í Court, essential prelude to the institution of the Universal House of Justice.” and he never wrote anything to show any slightest doubts about that.

They wrote: “due to the strong trend towards the secularization of Religious Courts in this part of the world, might not be achieved.”

To make their lie less obvious they did not mentioned the name of “this part of the world” Israel, where “ a Bahá'í Court in the Holy Land, preliminary to the emergence of the Universal House of Justice ” was to be established by the end of the Crusade. Even now, after passage of more than half a century, religious Courts exist in that country.

Courtesy of the Israel Ministry of Foreign Affairs, everybody can now know that the Baha’i Faith is mentioned among the religions which according to the law are allowed to have a religious court:

“Religious Courts

While military and Labor courts are not exclusive to the Israeli legal system, the Religious Courts are. The Israeli legal system is unique among modern legal systems in the utilization of various personal status laws in the area of family law, applied by religious courts. This phenomenon has historical and political roots: it existed under Ottoman rule and was retained by the British after they conquered the country.

The basic source for the application of the personal status law and the jurisdiction of the various religious courts is found in the Palestine Order in Council (1922). This order provides that "jurisdiction in matters of personal status shall be exercised... by the courts of the religious communities".

The order also grants jurisdiction to the District Courts in matters of personal status for foreigners who are non-Muslims, stating that they "shall apply the personal law of the parties concerned". Regarding foreigners, this was defined as "the law of his nationality". Case law determined that regarding non-foreigners, "the court ... have... to apply the religious or communal law of the parties".

The Palestine Order in Council recognized eleven religious communities: Jewish, Muslim, and nine Christian denominations. The Israeli government added the Presbyterian Evangelical Church and the Ba'hai to this list. The Knesset also enacted a law vesting jurisdiction in the Druze religious courts.” (http://www.mfa.gov.il/mfa/aboutisrael/state/democracy/pages/the%20judiciary%20the%20court%20system.aspx. Also the information is available in the article written by David Nachmias; “Israel Studies An Anthology: National Government Institutions” http://www.jewishvirtuallibrary.org/jsource/isdf/text/nachmias.html)

Those who are running the affairs of the bogus UHJ, which has nothing in common, except it name, with the real Universal House of Justice mentioned in the Will and Testament of Abdu’l Baha, must realized that their existence is temporal. They must understand that they are partially responsible for the calamities and adversities which humanity is facing. It is necessary to remind them the sacred Words of Baha'u'llah in The Hidden Words:

O OPPRESSORS ON EARTH!

Withdraw your hands from tyranny, for I have pledged Myself not to forgive any man's injustice. This is My covenant which I have irrevocably decreed in the preserved tablet and sealed with My seal.

“O REBELLIOUS ONES!

My forbearance hath emboldened you and My long-suffering hath made you negligent, in such wise that ye have spurred on the fiery charger of passion into perilous ways that lead unto destruction. Have ye thought Me heedless or that I was unaware?”

“O CHILDREN OF FANCY!

Know, verily, that while the radiant dawn breaketh above the horizon of eternal holiness, the satanic secrets and deeds done in the gloom of night shall be laid bare and manifest before the peoples of the world.”

O YE PEOPLES OF THE WORLD!

Know, verily, that an unforeseen calamity followeth you, and grievous retribution awaiteth you. Think not that which ye have committed hath been effaced in My sight. By My beauty! All your doings hath My pen graven with open characters upon tablets of chrysolite.

Baha'u'llah

The mighty stronghold shall remain impregnable and safe through obedience to him who is the Guardian of the Cause of God . It is incumbent upon the members of the House of Justice, upon all the Aghsán, the Afnán, the Hands of the Cause of God to show their obedience, submissiveness and subordination unto the Guardian of the Cause of God, to turn unto him and be lowly before him. He that opposeth him hath opposed the True One, will make a breach in the Cause of God, will subvert His Word and will become a manifestation of the Center of Sedition. Beware, beware, lest the days after the ascension (of Bahá’u’lláh) be repeated when the Center of Sedition waxed haughty and rebellious and with Divine Unity for his excuse deprived himself and perturbed and poisoned others.

(The Will and Testament of Abdu'l-Baha)

In conclusion, the bogus UHJ sets itself up as if it were the genuine one, ignoring the fact that it was born of violation, none of the essential conditions for its election have been met, and it operates without the Guardian as its sacred head. Contrary to the call of Shoghi Effendi, in his letter entitled Summons of the Lord of Hosts, dated June 30, 1952, adjuring the Baha’is to remain focused on the goals of the Plans no matter what might happen. The prerequisites established by Shoghi Effendi for the embryonic UHJ to grow through successive stages to a religious court, then to an elected body, and finally to effloresce to the Universal House of Justice, have not been met. In 1957, the embryonic International Baha’i Council with the Guardian as its sacred head, existed and should have been activated, and then be recognized as a Baha’i court. However, the errant Hands would not let this be.

At this critical time I call up on all to turn towards God and join the true Baha’is under the Guardianship and save their souls. Certainly the Covenant of Baha’u’llah and whatever revealed by His pen; is fulfilled and will be fulfilled.

“We have a fixed time for you, O peoples. If ye fail, at the appointed hour, to turn towards God, He, verily, will lay violent hold on you, and will cause grievous afflictions to assail you from every direction. How severe, indeed, is the chastisement with which your Lord will then chastise you!”

(Gleanings from the Writings of Bahá’u’lláh)

“We exhort mankind in these days when the countenance of Justice is soiled with dust, when the flames of unbelief are burning high and the robe of wisdom rent asunder, when tranquillity and faithfulness have ebbed away and trials and tribulations have waxed severe, when covenants are broken and ties are severed, when no man knoweth how to discern light and darkness or to distinguish guidance from error.”

(Tablet of Wisdom)

The warning call set forth by the first Guardian went unheeded, Today, this warning call is renewed! Obey the Summons of the Lord of Hosts!

Nosrat’u’llah Bahremand